SACRED TRAVEL’S TOWARDS THE HOLY SITES, IN THE RELIGIOUS DOGMA’S OF NON-SEMITIC RELIGIONS OF SOUTH ASIA
Abstract
This paper postulate sacred sites as a theoretical construct to study and analyze the status of non-Semitic religious holy places in south Asia. The diversity among the religious traditions represents the pattern of belief & practice in any religion. Religious dogma is mostly centered in the construction of sacred places and embodiment. This paper conceptualizes the various well known sacred sites of south Asia and its foundational values, core essence & deep sentimental roots. The paper employs religious sites as a hypothetical assemble of ethical, corporal, religious and highly spiritual conservationism; sacred sites are symbol & icons of faiths? It also seeks to investigate the beliefs of religious people about the sacred are fundamentally different from those held by others. The paper is confined on holy sites of the major four non-Semitic religions of south Asia; Hinduism, Buddhism, Jainism and Sikhism. After analyzing the sacred sites along with its location on maps and figures as well, it raises the question that stereotypes of the religious beliefs & practices are so widespread that a real effort is needed in order to discover „what a religion looks and feels like to its adherents‟. They are valued because of their association with a particular religion or saint and valued because of their association with rituals. Some location identified as sacred is left entirely alone, while in others the site has been transformed by human intervention.
Keywords: Beliefs & practices; non-Semitic religions; sacred; transformed; hypothetical
Metadata Record
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